✅ Choose proverbs and sayings on the topic of justice. Proverbs and sayings on the topic of justice

Proverbs and sayings about justice

Do good and be fair not only to yourself, but also to those around you - suggests popular ingenuity. The way it is. With whatever respect and attention you treat people, they will repay you with the same. But attention must be sincere, radiate care and justice, and respect must radiate kindness and politeness. That's the whole secret.

Let's get enough of the wisdom of sayings that carry the potential for spiritual harmony.

Selected proverbs about justice and goodness

Sayings and proverbs about justice:

If you love milk mushrooms, you also love milk mushrooms.
If you plant something bad, you will get something bad.
Good is answered with good.
Whose side is truthful will win.
According to work and payment.
What you shout is what you hear.
A fair word is better than a lie.
Do your work, but don’t forget about justice.
Even evil knows what is right, but remains silent.
Human affairs are upheld by justice.
Don’t seek the truth if you haven’t cultivated it within yourself.
Many will judge others, few will judge themselves.
Justice without goodness is empty talk.
God has his own justice.
Being fair is easy, but being kind is difficult.
From correctness to love there are a hundred roads.
Human justice is as changeable as the wind.
Where there is benefit for people, there is justice.
If you are looking for a fair word, listen to everyone.
Justice without profit is almost the truth.
Don’t beat Kuzma for Tyomka’s guilt.
Whoever is a liar is the one who gets the whip.
With kindness and treats.
Better is the oppression of a lion than the sincerity of a hyena.
Everyone is fair in other people's affairs.
Justice illuminates darkness too.
In fairness, the wound received does not sting.
A word of honor will crush even a stone.
Do not judge another, lest you be judged too.
A conscientious act and the dog remembers.

Sayings about goodness and justice:

For evil there is time, for good - eternity.
Do good - it will come back a hundredfold.
God will reward you for selfless goodness.
Bad deeds will not lead to good.
A benefactor is hard to find, like a treasure, but if it’s bad, just stretch out your hand.
To an evil person, a good person will seem evil.
Charity without love is meaningless.
If you follow the evil, you will not find the good.
It’s bad if you haven’t done any good to anyone in your life.
Choose the beautiful, turn away from the bad.
Increase the good, throw away the bad.
The good don't care about death.
Don't exchange goodness for bad.
Look for the good and look for it, but the bad just creeps in.
A kind one is useful in every home.
Darkness does not tolerate light, and evil does not tolerate good.
Look after yourself, choose good.
Only making good for yourself is a path to harm.
For good, every day is a holiday.
Life is fun with a kind heart.
A kind person will do better than a dissatisfied one.
Sow good, fertilize with good, reap good, share good.
Real goodness does not discriminate between people.
Do not boast about the coin, but rather boast about the good.
Life is given for good deeds.
If you don’t understand good, then don’t do evil.
Deeds of goodness live for two centuries.
Good done in secret lives two lives.
A kind answer and will keep you warm in the cold.
It’s bad for those who are not generous with goodness.

Agree that these proverbs and sayings about justice and goodness will correct anyone, even the most stubborn “misunderstanding.”

Justice and goodness never end

Simply put, you need to run your mind and heart over the judicious sayings of antiquity more often. This is why poets and writers, priests and ordinary people come up with such sensible proverbs and sayings about justice in order to convey simple truths to people. And if you have a book of aphorisms lying around somewhere, look through it and remember why we live.

Proverbs of various genres accompany humanity throughout life, and aphorisms about goodness and justice are of paramount importance. By reading the wise revelations of the peoples of the world, people gain experience and pass it on to their children. Thousands of sayings can be found on the Internet and reading rooms throughout the country. Some people are interested in collecting apt and clever phrases. And I really want to follow the example of collectors of ancient wisdom and increase knowledge by adding it to the general baggage.

Proverbs about kindness

Kindness is one of the best qualities of a person. It’s not for nothing that good always triumphs over evil in fairy tales. Since ancient times, the Russian people have been confident in the power of kindness and have devoted many proverbs and sayings to this topic.

Next to goodness there are always honesty and justice, love and friendship. Each of us can do good deeds and deeds proverbs about kindness will help teachers and parents with this .

— About good deeds and actions, — Proverbs on the topic of honesty, kindness, justice, — Proverbs about kindness and honesty, — Proverbs about love and kindness.

Proverbs on the topic of honesty, kindness, justice

About kindness and honesty:

A kind and honest person is the strength of our heart. A good horse is not without a rider, and an honest man is not without a friend. It is not the one who is stronger who is right, but the one who is more honest. An honest deal is not hidden. For fair treatment - trust and respect. It's better to be an honest poor man than a rich scoundrel. To honor honestly, to greet you on the threshold. Even if he's a rascal, he's just an honest person. Honesty is more valuable than anything. Honest eyes do not look sideways. Parents' happiness? honesty and hard work of children. An honest man makes peace, but a rogue starts a fight. I bow to an honest husband. Honestly brought it under my very nose. Be naked, but not a thief, but poor, but honest. Not to your liking? But honestly.

Where there is justice, there is truth. The power of friendship is justice. In someone else's business, everyone loves justice. A fair word will crush the stone. Where money talks, justice sleeps. Where there is justice, there is truth. He who is silent in a just cause is like one who shouts in an unjust matter. What goes around comes around. As it comes back, so will it respond. Do not repay evil for evil. What is hello is the answer. Senka's hat. Whoever is a cheat, the whip was made for him. An eye for an eye a tooth for a tooth. The wolf is not beaten because he is grey, but because he ate a sheep. Don’t beat Foma for Eremin’s guilt. For work and pay. Everyone trumpets the truth, but not everyone loves it.

Don't look for beauty, look for kindness. There are many kind people in the world. The good die, but their deeds live. God helps the good. To a good man, every day is a holiday. A kind word is better than a soft pie. Good is good everywhere. Good memory. A kind word gets a kind answer. A kind person takes someone else's illness to heart. Helping a kind person is not a loss. Kindness without reason is empty. A good end to the whole thing is the crown. Good hello and good for the cat. Doing good things means making yourself happy. Virtue is rewarded. A hundred hands for a good man. They do not seek good from good. True goodness is always simple.

The highest kindness is love for people. Good feelings are neighbors of love. To love an evil person is to destroy yourself. A kind wife and fatty cabbage soup - don’t look for any other good. If you take a good wife, you won’t experience either boredom or grief. With a good wife, grief is half grief, but joy is double. With a good wife, sorrow and sorrow. The good matchmaker has all the brides and grooms counted. A good wife is fun, and a thin one is an evil potion. A good wife will save the house, but a bad wife will shake it with her sleeve. Live kinder, you will be nicer to everyone. He who loves God will receive much good. To a good man the whole world is his own home, to an evil man his own house is alien.

True love neither burns in fire nor drowns in water. Without love is like without the sun. For a dear friend, seven miles is not a suburb. For those who love, spring is also in December. If you chase wealth, no good will come. The sweetest thing is who loves whom. Love cannot be bought with gold. Love, like fire, cannot be hidden from people. You can't lock up love. Don't take a dowry, take your sweetheart. A gift is not precious, but love is precious. Don't look for beauty, look for kindness. The bride herself will not come to the house. Where there is love and advice, there is no grief. The ocean is deep, but the human heart is deeper. A girl without love is like a flower without the sun. God loves those who love. Love burns even hotter after a quarrel. Although love is torment, without it there is boredom. Love is like glass: if it breaks, it will not grow together. Dear ones scold - they just amuse themselves. Old love never rusts.

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Proverbs about kindness Kindness is one of the best qualities of a person. It’s not for nothing that good always triumphs over evil in fairy tales. Since ancient times, the Russian people have been confident in the power of kindness and have dedicated this

Injustice. Aphorisms-masterpieces about injustice

“I often think how unfairly the happiness of life is sometimes distributed.”

When a person suffers from injustice, those who witness his suffering are doomed to suffer from shame.

People are always mistaken and will continue to be mistaken, and in nothing more than in what they consider fair and unfair.

Injustice squared is injustice camouflaged as justice...

To act justly, you need to know very little, but to do injustice with good reason, you need to thoroughly study the law.

In this world there is neither gratitude nor justice, and, by the way, there is no other light in sight.

The feeling of injustice is a knife that leaves wounds in the emotional soul.

Seeking justice from a prejudiced and angry people is like asking for compassion from a hungry lion. The people are like a madman who, in a fit of rage, mercilessly kills his best friend and only, waking up, contemplates and mourns his own cruelty in amazement.

Not everything in life is measured by money, but the sad thing is that so many lives depend on money...

It takes millions of years for a bug to become a fossil. And socks last one night.

It is better to be exposed to injustice than to commit it yourself.

When you can't stand a person, it's easy to be unfair.

If you begin to tremble with indignation at every injustice, then you are my comrade.

Injustice is when a person is asked not according to his duties, but according to his abilities!

Life is not fair. For some an Audi A4, for others an iPad with an A4 processor, but for you, of course, an A4 sheet.

Prisons have lost their brilliant severity since our thieves' authorities became bourgeois, and honest people settled in prisons.

The situation seems to me monstrous, unnatural, unjustified, and somehow developed suddenly, by itself, without me.

When you are young, death is always shocking, it seems like a universal injustice. But when you reach my age, you understand that death is just a logical ending.

Well, it seems like your dreams have come true: you have everything - a great renovated apartment, a new car, money... Only at the same time it turns out that you are 80 years old, and you have one foot in the grave...

There is a lot of injustice around. But the world is not a factory for fulfilling wishes.

Most often we treat people the way they treat us. We tend not to forgive, but simply not to notice a person’s injustice towards others if he is favorable and fair to us.

Children are born for a bright, fair life, but end up in ours.

There are poisons that lose their potency under the influence of the environment and time, there are those that are practically unchanged, but there is also a poison that only grows stronger over the years - this is the poison of human malice!

Much in the world is arranged unfairly and stupidly. This must be one of the reasons why I'm having problems.

People sometimes speak about the brutal cruelty of man, but this is terribly unfair and offensive to animals: an animal can never be as cruel as a person, so artistically, so artistically cruel.

Injustice! Some idiot is now cutting his wrists, climbing into a noose, jumping from a window, trying to die, and at the same time, somewhere, a small child who so wanted to live is dying from an incurable disease...

Share the page “Injustice. Aphorisms-masterpieces about injustice” and read Wise words and aphorisms about the teacher: Pathetic is the student who does not surpass his teacher.

If you suffer from the injustice of a bad person, forgive him, otherwise there will be two bad people.

This has been my lot since childhood. Everyone read on my face signs of bad feelings that did not exist, but they were assumed - and they were born. I was modest - I was accused of guile: I became secretive. I deeply felt good and evil, no one caressed me, everyone insulted me: I became vindictive. I was gloomy - other children were cheerful and talkative, I felt superior to them, they put me lower: I became envious. I was ready to love the whole world, no one understood me: and I learned to hate.

Punishment is never fair because no person can be fair.

A person is able to come to terms with any injustice if he was born and raised under it.

This world is unfair, because what is allowed to a man is forbidden to a woman.

I was told that I was indifferent, heartless and evil. How offensive this injustice is... How cruel... I am much, much worse!!!

Friendship, like love, can be unfair.

But the stupidest thing, I think, is to beg and ask the higher powers themselves for something. They don't understand us, just as we don't understand insects. They look at humanity in much the same way as we look at ants. If we want, we’ll crush you, and if we want, we’ll help you get out of the stream, but have you heard the prayers of at least one ant? That's how it is with higher powers. If they deign, they intervene with some kind of higher calculation of their own, but if they don’t, then it’s useless to bruise your forehead in prayers. Perhaps this can explain their sometimes monstrous injustice.

How imperfect earthly life is! Some dedicate their energies to society, live according to strict rules, but cannot even buy a home for themselves, and in response they hear: “He is luxurious and lives better than anyone else.” Others spit on rules, on obligations, make money and positions on tears, and in response: “Dear person!”

Inequality naturally leads to the materialization of the upper class, the vulgarization of the middle and the brutalization of the lower.

The ultimate form of injustice is not crime, but the “official” crimes committed by governments against their citizens.

Injustice always offends our feelings - unless it brings us direct benefit.

So that life does not seem unbearable, you need to accustom yourself to two things: to the wounds that time inflicts, and to the injustices that people cause.

You fought with yourself, but you overcame me...

It is not inequality that is painful, but dependence.

For most people, the love of justice is simply the fear of being subjected to injustice.

Messiahs come and go, but Judases remain.

Whoever wants to hold on loses. They try to hold on to those who are ready to let go with a smile.

Those who work while sitting earn more than those who work while standing.

You wake up at 4 in the morning with the feeling that you got enough sleep, but at nine in the morning, it’s as if you just went to bed! How so?

In Russia, only after the death of a real person do we find out who we lost.

You prepare things for your husband, bathe, dress, gather the children, then in 5 minutes you have to take a shower, get dressed, put on makeup, do your hair, and the whole family stands at the door and stamps their feet - we are always waiting for you!

Some are given a lot, while others are given very little. Injustice reigns in the world, and it bestows benefits on only a few, but it measures out grief with a generous hand.

She is 6 years old, she was beaten by her own father for throwing toys in her room, the wife filed a lawsuit, the court decided that the father has the right to raise the child using his own methods, despite the fact that the husband was an alcoholic. He would get drunk, come home, beat his daughter and wife. One day he came home with a friend, his friend wanted to rape his wife, she hit him on the head with a bottle, after that there was a trial, the mother was sent to prison, the girl was left alone with her alcoholic father. 2 weeks later, when the father came home, he saw his daughter’s unwashed dishes, ran into her room and began beating her; the blow caused her to fall on the corner of the bed and die from a brain hemorrhage. Draw conclusions about what a fair country we live in. If the father had been imprisoned after the first beating or had been deprived of parental rights, then everything would not have been so sad.

The truth is not always the Uterus... Often she is our real Stepmother...

Injustice lurks in the heart - strength reveals it, but weakness hides it.

One of the most terrible states you experience is when you are punished for an offense committed by another, and that other person is present at the same time, and does not admit that it is he... And your moral principles do not allow you to call him guilty...

Inform your friends about the publication “Injustice. Aphorisms-masterpieces about injustice" and read Magnificent sayings about eloquence: The simpler a person expresses himself, the easier he is understood.

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Proverbs about honesty

The truth is like a bitter drink, unpleasant to the taste, but restoring health.

Truth overcomes any space and cannot be stopped by any boundaries.

All who stand for the truth strive for the same goal.

The source of our faith and hope is truth.

Scoundrels are successful in their affairs because they treat honest people as if they were scoundrels, and honest people treat scoundrels as if they were honest people.

Honest people always have the bad habit of lowering their eyes in shame before impudent and impudent meanness.

Only the truly truthful is unshakable, like a rock.

Not only can we afford the truth, moreover, we only need it alone.

Sincerity is the source of all genius.

Defeat is a school from which the truth always emerges stronger.

Only the truth, no matter how hard it is, is easy.

True, like the sun, it can become clouded, but only for a while.

Honesty is not only the first step to greatness, it is greatness itself.

Truth is militant, it fights not only against untruth, but also against certain people who spread it.

Proverbs about justice

Page content:

Russian proverbs about justice teach to speak the truth and do good deeds. They call on people to mutual assistance and mercy. Such sayings are studied by schoolchildren in lessons in grades 1-2. They teach children to reflect on human values and help them develop character traits such as honesty and conscience.

It is important that children can not only understand the meaning of proverbs and sayings, but also apply them in life.

Selected proverbs about justice and goodness

Sayings and proverbs about justice:

If you love milk mushrooms, you also love milk mushrooms.
If you plant something bad, you will get something bad.
Good is answered with good.
Whose side is truthful will win.
According to work and payment.
What you shout is what you hear.
A fair word is better than a lie.
Do your work, but don’t forget about justice.
Even evil knows what is right, but remains silent.
Human affairs are upheld by justice.
Don’t seek the truth if you haven’t cultivated it within yourself.
Many will judge others, few will judge themselves.
Justice without goodness is empty talk.
God has his own justice.
Being fair is easy, but being kind is difficult.
From correctness to love there are a hundred roads.
Human justice is as changeable as the wind.
Where there is benefit for people, there is justice.
If you are looking for a fair word, listen to everyone.
Justice without profit is almost the truth.
Don’t beat Kuzma for Tyomka’s guilt.
Whoever is a liar is the one who gets the whip.
With kindness and treats.
Better is the oppression of a lion than the sincerity of a hyena.
Everyone is fair in other people's affairs.
Justice illuminates darkness too.
In fairness, the wound received does not sting.
A word of honor will crush even a stone.
Do not judge another, lest you be judged too.
A conscientious act and the dog remembers.

Sayings about goodness and justice

For evil there is time, for good - eternity.
Do good - it will come back a hundredfold.
God will reward you for selfless goodness.
Bad deeds will not lead to good.
A benefactor is hard to find, like a treasure, but if it’s bad, just stretch out your hand.
To an evil person, a good person will seem evil.
Charity without love is meaningless.
If you follow the evil, you will not find the good.
It’s bad if you haven’t done any good to anyone in your life.
Choose the beautiful, turn away from the bad.
Increase the good, throw away the bad.
The good don't care about death.
Don't exchange goodness for bad.
Look for the good and look for it, but the bad just creeps in.
A kind one is useful in every home.
Darkness does not tolerate light, and evil does not tolerate good.
Look after yourself, choose good.
Only making good for yourself is a path to harm.
For good, every day is a holiday.
Life is fun with a kind heart.
A kind person will do better than a dissatisfied one.
Sow good, fertilize with good, reap good, share good.
Real goodness does not discriminate between people.
Do not boast about the coin, but rather boast about the good.
Life is given for good deeds.
If you don’t understand good, then don’t do evil.
Deeds of goodness live for two centuries.
Good done in secret lives two lives.
A kind answer and will keep you warm in the cold.
It’s bad for those who are not generous with goodness.

The best proverbs about justice

For evil there is time, for good - eternity - under any circumstances, our world is structured in such a way that evil is not eternal, good and justice are able to triumph over any manifestations of anger and lawlessness.
Good is answered with good - there are many clear examples of this expression. If you treat everyone with kindness and fairness, then you will be treated the same way.
What you shout is what you hear - every person tends to feel how they treat him. If intrigues are being woven against him, then he will have a negative attitude towards such people and may also respond in kind.
Don’t look for the truth if you haven’t cultivated it in yourself - there are people who want to achieve unrealistic heights, using any tricks, playing on the justice and good nature of people. However, they will not be able to implement their plans. After all, lies are always revealed.
Where there is justice, there is truth - if justice is the same for everyone, then only honest people live in this region.
Do your work, but don’t forget about justice - only through honest work can you build your well-being and not be afraid to look people in the eye.
A fair word is better than a lie - liars have never enjoyed respect among the people.
Justice without good is empty talk - you can talk a lot about honesty, justice, and at the same time do nothing in the name of good. Naturally, such chatter has nothing to do with a sense of justice.
There is no punishment for the just - when a person lives according to his conscience, then there is nothing to punish him for.
A just cause is brighter than the sun - performing important missions in the name of justice, a person feels powerful and invincible.

Aphorisms and quotes about injustice

The one who commits injustice is always more unhappy than the one who suffers from it. Plato

People do not condemn injustice because they abhor it, but because it is detrimental to their advantage. F. La Rochefoucauld

Injustice shared with others is already half of justice. And he must take upon himself the injustice who can bear it! F. Nietzsche

It is extremely unfair to appear just without being so. Plato

The injustice we take advantage of is an opportunity. Injustice that others take advantage of is a scandal. L. Dumur

Injustice is not always associated with some action; often it consists precisely in inaction. Marcus Aurelius

Injustice is equally vile whether it is committed by one person or by many. G. Spencer

Injustice hardly seems like injustice when someone is inflicted exactly the same kind of injury that he is accustomed to inflicting on others. Aristotle

Injustice is a poison, and so strong that, in the end, even close blood relationships send you to death. Z. Fatkudinov

Of all the injustices, the most intolerable is the one that occurs in the name of the law. author unknown

Injustice is what prevents me from living as I please. S. Butler

There are three sources of injustice: violence as such, malicious deceit hiding behind the name of law, and the cruelty of the law itself. F. Bacon

Injustice always offends our feelings - unless it brings us direct benefit. L. Vauvenargues

The first victim of injustice is always the truth. D. Volkogonov

It is better to endure injustice than to commit it. G. Lessing

Injustice is not always associated with some action; often it consists precisely in inaction. Marcus Aurelius

An injustice committed against one person is a threat to all. C. Montesquieu

He treated me unfairly - this is bad. But if, in addition, he doesn’t apologize for his injustice, that’s crazy! F. Nietzsche

Injustice shared with others is already half the right. F. Nietzsche

The remedy for injustice is to forget about it. Publilius Syrus

To see injustice and remain silent means to participate in it yourself. J. J. Rousseau

Apparently, injustice irritates people more than violence; the first seems like an encroachment, the second... seems like an inevitable necessity. Thucydides

Injustice is achieved in two ways: either by violence or by deception. Cicero

Injustice caused to one person often benefits the whole society. Junius

Proverbs about goodness and justice

A real person is one who has justice - people who firmly follow their path in life always have faith in justice.
A person’s justice will not disappear anywhere - if this feeling is already present in the consciousness of an individual, then it will not go anywhere.
Where money speaks, justice sleeps - as a rule, big money is often made by deception, so the one who has it has no truthfulness.
A song loves a good performer, and a person loves a fair connoisseur - it is important that each person is valued according to his merits, fairly. If this is not the case, then there is no belief in the truth.
In someone else's business, everyone loves justice - when they judge other people, they always start talking about justice, not noticing that they themselves are not so biased towards themselves.
When violence comes into the courtyard, justice goes away - any violence cannot be guided by good deeds.
Only a fool gets angry at a fair word - some people don’t like it when they are reproached for not doing exactly the right thing. This makes them angry, they cannot admit that they are wrong.
If people were fair, then judges would go on vacation - if morality were the same for everyone, then no one would commit bad acts. The judges would resign.

Achilles

The website Patriarchia.ru publishes an interview with the Chairman of the Synodal Department for Relations of the Church with Society and the Media, Vladimir Legoida, to Rossiyskaya Gazeta.

The head of the Russian Orthodox Church “on skeet,” that is, according to the twists and turns of church propaganda, never heard our repeated humble calls to think about logic before opening your mouth.

So in another hot speech about how disgusting Constantinople is and how beautiful and majestic the Russian Orthodox Church is together with the UOC, Legoida sprinkles arguments, forgetting that the coin also has a reverse side. For example, he compares the UOC-KP and the UOC-MP:

“And those whom everyone, including the Patriarchate of Constantinople, considered for more than 20 years to be schismatics, responsible for inflicting a huge wound on Ukrainian Orthodoxy, are suddenly recognized as hierarchs for no apparent reason! And look at those whom they gathered under their banner.

…Look how firmly His Beatitude Metropolitan Onuphry of Kiev and All Ukraine behaves.

One touch to his portrait... When the Synod of the Russian Orthodox Church was held in Minsk, His Beatitude Onuphry, who according to the rules was obliged to sit at the right hand of the Patriarch, stood up, collected his notes and gave way to the honorary exarch of the Belarusian Church, Metropolitan Philaret, who was present at the synod. The employee preparing the Synod ran up to him: “Vladyka, stay, this is your place according to status, and it will be inconvenient for us to sign.” And Bishop Onuphry looked at him and said: “He ordained me as a deacon,” and moved. Telegram channels immediately jumped in angrily - “This is a special political move” - and again came up with all sorts of nonsense. But I saw it with my own eyes, and I know that it was monastic humility and colossal respect for the person who ordained him.”

Great right? The Kiev Patriarchate “recruited unknown people under its banners,” and Metropolitan Onuphry humbly sat down in a place of honor. Okay, but besides the humble Onuphry, who did the UOC-MP recruit under its banner? The rabid Luka of Zaporozhye , who publicly spouts nonsense, for whom neither baptism exists in the Kiev Patriarchate, so there is no need for a funeral service for a murdered child, and even the Patriarchate of Constantinople no longer exists? Who endlessly denounces all critics and government inspection bodies that they are children of Satan and are mired in malice and hatred, and even threatens the descendants of these people with punishment?

Or Metropolitan Pavel (Lebed) , who speaks with a smile about killer mosquitoes from secret American laboratories, and who believes that there is no need to take care of disabled “vegetables”, let them die faster?

Yes, you have not one, not two, but quite a few - who did you recruit?

And Filaret (Denisenko) was not “recruited” by the same people who recruited Onufry of Kiev, and Kirill of Moscow, and Filaret of Minsky? Wasn't he the one who sat side by side with you for decades? Where were your eyes before?

“Believers never forget that God puts people where they need to be at this time. With such pressure now being exerted on the canonical Ukrainian Orthodox Church by the authorities, it is important that such a person is the Primate of the Ukrainian Church.”

Great. If God puts people where they need to be, then Patriarch Bartholomew is where they need to be (maybe as punishment and reproof for you). And the Kyiv Patriarchate is where it is needed. And the President of Ukraine is exactly what he needs. In your own words and according to your faith. Humble yourself and accept God's will.

“...Where there is love, there is truth and justice. If we compare Metropolitan Onuphry, who calls for peace and is respected in Ukraine, including in the West and East, and Philaret (Denisenko), who regrets the lack of nuclear weapons and lethal ammunition from the United States at the disposal of the Kiev authorities, then without a deep Christian understanding everything becomes clear. Who competes and who wins without competing with anyone.”

Thank you, Vladimir Romanovich. You, following Professor Alexei Ilyich Osipov , have again formulated an important idea. There is no truth with Metropolitan Pavel of Minsk, “The Faucet,” who, even when he was in Ryazan, hinted about the Chernobyl faucet being unscrewed for the enemies. There is no truth with Bishop Pitirim (Tvorogov) , who threatens the departed priest with the death of his children. There is no truth with the Krasnoyarsk Metropolitan Panteleimon , who destroys the priest for the absence of an envelope with 150 thousand, and threatens the enemies of the church and his own with cancer. (And it’s impossible to count how many such bishops there are in Rus'.)

There is no truth with Patriarch Kirill, who during the ten years of his stay “where God placed”, destroyed in society all the remnants of respect for the Russian Orthodox Church that only remained under Patriarch Alexy.

There is no truth with the speakers of the Russian Orthodox Church, starting with the insane Rev. Vsevolod Chaplin, ending with liars and thimble-makers, boors and idle talkers, like Metropolitan. Hilarion (Alfeev) , Shchipkov , and you too, Mr. Legoyda . There are smiles, there is pompous importance, there are smooth words too. But there is no love, no truth, no justice - not even a penny. And you have no faith for a long time; all your hypocritical demagoguery about the humble transfer of one hierarch from place to place has little effect on anyone. To healthy people who rubbed their eyes, of course. However, you still have “150 million believers ,” so you won’t be lost.

Take care of the plates.

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Concept of justice

It is not the matchmaker who will pay, but the one who is guilty - the guilty person will not be able to shift his mistake onto another. If he committed a crime, then he must be held accountable.
According to Senka, the hat - whoever deserves what he deserves will get it.
An eye for an eye, a tooth for a tooth - if a person does something bad to another, then they will do something bad to him too.
What is the hello, such is the answer - how an individual behaves towards another person, such will be the answer.
What kind of worker is - such is his pay - when a person works conscientiously, then the employer meets him halfway and rewards his work with additional pay.
Do not be afraid of the rich thunderstorm, be afraid of the wretched tear - you should not be afraid of the threats of higher management if justice is on the side of the workers.
It’s not that they beat the wolf for being gray, but because they ate the sheep - a fair punishment should be borne by the one who deserved it, and not by the one who simply didn’t like it outwardly.
It is always easier to act justly in luck than in misfortune - when luck accompanies a just cause, then it is easier to achieve the truth than when you are not supported.
As it is acquired, so it is lived - if wealth is not acquired through honest labor, then sooner or later its owner will become bankrupt.
What you don’t want for yourself, don’t do to others - when you want to live in peace with those with whom you communicate, then don’t do evil deeds. And no one will wish you harm.
A fair person treats himself strictly, and treats others leniently - if you consider yourself authorized to judge others, then you must also set certain requirements for yourself and fulfill them.
Human affairs are based on justice - the world rests on justice and goodness.
Human justice is changeable like the wind - sometimes people tend to change their ideas about justice, which indicates their unprincipledness.
Justice without benefit is almost true - when an individual demands the fulfillment of established norms and at the same time there is no benefit for him from this, then he is one hundred percent right.
Many will judge others, few will judge themselves - even if a person is wrong, he can shift his guilt onto another, so as not to harm himself.

Notes on Justice

II. Love and Justice

We have learned that justice is a provision of the natural moral law introduced by the Lord Himself for fallen humanity. Moreover, in essence, this law expresses in a condensed form the Decalogue of the Old Testament. The New Testament offers humanity new, higher commandments. The main thing in them is love for God and neighbor: “I give you a new commandment - that you love one another” (John 13:34). How do Christian love and justice relate? The question is far from simple. Moreover. Orthodox theologians often speak rather disparagingly about justice - they say that Christianity does not offer justice, but something much higher - Christian love. They like to quote from Isaac the Syrian: “Do not call God just, for if God is just, then I am lost” - they say, if God judged not according to love, but according to all justice, then, as the Psalmist said, “he will not be justified before You.” everyone is alive,” and they believe that thereby justice is completely debunked and the conversation is over. But I think there is something to talk about. This difficult question (how a Christian should relate to justice) is the subject of this chapter.

To better understand the topic, we will first make a short excursion into linguistics. Namely, let's look at what words justice is expressed in the New Testament, and then we will try to give a comparison of love and justice, without avoiding discussing the opinions of our famous priests.

A little about the words “justice” and “truth”

It must be said that the concept of justice in the ancient Greek language was always expressed by the word “dikeosine”. Initially, it expressed the everyday concept of justice as compliance with a generally accepted rule (law), but then the semantic field expanded - this word began to express not only agreement with the law, but also distributive justice, as well as retributive justice. And in religious texts it became an exponent of some higher concept, as if “real”, “higher” justice. The same thing essentially happened with the ancient Russian word “pravda”: it gradually turned from justice as compliance with the law (for example, “Russian truth”, “Yaroslav’s truth”) into a universal concept characterizing the highest justice. Therefore, it seems justified that in the Russian translation of the New Testament all uses of “dikeosine” are translated as “truth.” And there are plenty of them. Here are some examples:

“And He will come and convict the world of sin and righteousness and judgment” (John 16:8)

“For the wrath of man does not bring about the righteousness of God” (James 1:20)

“He Himself bore our sins in His body on the tree, so that we, having been delivered from sins, might live for righteousness; by His stripes you were healed” (1 Pet. 2:24)

“Everyone who practices righteousness is born of Him” (1 John 2:29)

“Whoever does righteousness is righteous, just as He is righteous” (1 John 3:7)

“But now, apart from the law, the righteousness of God has been revealed” (Rom. 3:21)

etc..

Note that in the English translation everywhere instead of “dikeosine” there is justice, and in the German Gerechtigkeit, the main translation of which is “justice”. That is, translations other than Russian (and Church Slavonic) do not express the transcendence of justice. In Russian translation, “truth” means not only ordinary justice, but also compliance with a certain divine law as the highest truth. It's interesting that St. John Chrysostom in his comments confirms that “dikeosine” in biblical texts means the highest virtue:

On: “This is how it becomes for us to fulfill all righteousness” (Matt. 3:15)

“By truth He here means the fulfillment of all the commandments” /VII,100/

On “blessed are those who hunger and thirst for righteousness” (Matt. 5.6)

“he calls blessed those who strive for the truth that prohibits theft and covetousness” /VII, 153/.- Chrysostom does not forget distributive justice.

On “blessed are those who are persecuted for righteousness’ sake” (Matt. 5:10)

“persecuted for virtue, for patronizing others, for piety, since He usually calls the complete wisdom of the soul righteousness” /VII, 154/.

Unfortunately, today there are “interpreters” who completely separate the concepts of “justice” and “truth”, so that there is no justice left in “truth”. This interpretation contradicts both the linguistic and spiritual tradition of understanding these words. “Truth” is a broader and higher concept than “justice,” but it always has justice as the basis of its meaning.

Of particular importance is the often used expression in the Bible “the truth of God” (“dikeosine Teu”), as well as the “truth” pronounced by the lips of the Lord Jesus Christ. This is the quality that the Lord God possesses, demonstrating the highest, final, absolute Justice.

Accordingly, untruth in the New Testament is mostly expressed by the word “adikia” - injustice, untruth, offense (due to injustice). This word denotes one of the varieties of the concept of sin in Greek culture. There are many examples of the use of “adikia” and its forms:

“But He will say: I tell you, I don’t know you where you come from; Depart from Me, all workers of iniquity" (adikia). (Luke 13:27)

“He who speaks from himself seeks his own glory; but He who seeks the glory of Him who sent Him is true, and there is no unrighteousness (adikia) in Him.” (John 7:18)

All unrighteousness (adikia) is sin” (1 John 5:17)

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness (adikian) of men who suppress the truth in unrighteousness” (adikia) (Rom. 1:18)

“he does not rejoice in unrighteousness (adikia), but rejoices with the truth” (1 Cor. 13:6).

“for her sins have reached heaven, and God has remembered her iniquities (adikinemat).” (Rev. 18:5)

“Let the unrighteous still do injustice (adikon); let the unclean one still become unclean; Let the righteous still do righteousness, and let the holy one still be sanctified.” (Rev. 22:11).

Thus, “truth” in the Gospel texts is the highest, God’s justice, and “untruth” is the grave sin of resistance against God, who has revealed the highest justice.

Love and justice: how to compare them?

Let us turn again to the New Testament. Its leitmotif is the Kingdom of God, which has come closer with the coming of Christ. Christ constantly proclaims about it, the Kingdom of God. And of course, the Kingdom of God is the kingdom of love. “God is love” (1 John 4:8). And therefore, the main thing in His Kingdom is love. “I give you a new commandment: love one another.” New - because this is the commandment of the Kingdom. The commandment of voluntary sacrificial love, even to the point of death for the sake of others. This is what Christ showed in his feat of the cross.

It is love, not justice, that is the Christian ideal. There are several striking examples in the Gospel that seem to deny justice. For example, the parable of the eleventh hour workers (Matt. 20:1-16), where the owner gives each hired worker, both in the morning and at the eleventh hour, a denarius, although the former worked longer and in fairness should receive more. Or the episode (Luke 12:13-15), where the brothers asked Christ to divide the inheritance between them. Of course, the division is, of course, fair. But Christ refuses - He does not call for justice, but for love, for an amicable solution to the conflict between brothers. Or the miracle of the feeding of four thousand, when Christ, out of compassion for his hungry listeners, feeds them all, without paying attention to distributive justice.

In comparison with love, justice appears as a modest virtue, downright hoarding, scrupulously calculating debits and credits. Archbishop John Shakhovskoy writes: “There are in us, people, feelings that can be called generous, rich, for example - love, generosity, selflessness, selflessness. But we also have more modest feelings, but in everyday life, perhaps, even more necessary for us - without which life in the world becomes completely impossible. Justice belongs to these modest and quiet feelings.”/4.515/

But, nevertheless, putting love in first place, we must admit that the Kingdom of God is at the same time the Kingdom of Truth, that is, the highest justice. The Gospel texts clearly speak about this, and the texts of exceptional importance are the Sermon on the Mount:

“Blessed are those who hunger and thirst for righteousness, for they will be satisfied” (Matt. 5:6);

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven” (Matt. 5:10);

“Seek first the kingdom of God and His righteousness, and all these things will be added to you” (Matthew 6:33);

It turns out that the Lord calls people who strive for truth and suffer for it blessed! And they enter the Kingdom! They say the same thing. Peter and Pavel:

“Nevertheless, according to His promise we look forward to new heavens and a new earth, in which dwells righteousness.” (2 Pet.3:13).

“For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.” (Rom. 14.17).

The Lord loves justice so much that if it is not fulfilled here on earth, he promises its obligatory fulfillment in the future life. This is explained to us unusually clearly by the Gospel parable of the rich man and Lazarus (Luke 16:19-31). Of course, the Lord is Love. But at the same time He is also Justice. And therefore His love is sighted, taking into account all circumstances. And with this amazing fusion of Love and Justice, the merciful judgment of God is carried out - both on individuals and on all kinds of societies. Basil the Great says: “God is good, but also just... God is merciful, but also a Judge; for, it is said, the Lord loves alms and justice (Ps. 33:5)” /5/

But, repeating after the ap. John that God is a God of love, nevertheless, let us ask: How does he allow something else in his Kingdom - justice? The fact is that justice is love... More precisely, it is a matter of love. Let's try to substantiate this fundamental conclusion.

Of course, it would be a mistake to directly equate love and justice. First of all, we must keep in mind that love is primary. Love is a sacrificial fire that kindles in a person’s soul. It can be a small fire, but it can be a big fire, which is not limited to sympathy or a feeling of pity, but. and raises a person to deeds of love: alms, charity, merciful help and thousands and thousands more deeds, actions, norms, laws, etc. - perhaps calculating, done with a cool head, but having the cause of fiery love. Justice also belongs to this category, no matter how much it may displease some. For justice is a certain principle, a norm, but the implementation of justice is already an act, a deed. And, let us note, like any business, it may be a matter of love, or it may not. It all depends on the situation and the intentions of the actor. Justice is a principle that applies to EVERYONE. But you can achieve it for the sake of OTHERS, or you can achieve it for YOURSELF. Let's consider several cases.

1) “Loving ruler.” Let's imagine the ruler of a country - very kind, loving, who wishes all the best to all his subjects, and, moreover, personally a complete non-covetous person - in general, a Christian. Simply having affection for your subjects is not enough - people expect things from the supreme leader. But the country is not rich, so there are not enough resources for everyone. How to proceed? Our loving ruler cannot offer anything better than social justice. The case of the “loving ruler” is a very important one. For there is a sea of situations in which a variety of people find themselves in the position of a loving ruler (For example, a leader in a team who is faced with the problem of assigning salaries to subordinates.) Moreover, as a rule, these are decent people of high morality who do not seek to appropriate anything for themselves. Thus, justice is not only the “love of kings,” but also of all those in more or less the power of those in authority.

2) “Little man”, offended by injustice. Offended by people who are far from both love and justice, rowing exclusively towards themselves and walking over the corpses of these very little people. All of Dostoevsky’s novels are about them; he regrets them endlessly. Injustice towards the little man is the main content of his works. For there are millions and millions of them. And the soul of a great Christian cannot pass by such a blatant untruth.

In general, injustice is a serious sin. Paisiy Svyatogorets says: “Injustice is a very great sin. Every sin has extenuating circumstances, but there is no excuse for injustice. She angers God. People who commit injustices heap burning coals on their own heads” /12/. By the way, it follows from this that the demand for justice cannot be condemned if the demands themselves are fair. Otherwise, injustice would become a Christian virtue.

3) “Aficionado of downloading licenses.” As soon as justice appears, those who like to use this norm to their advantage appear. They imitate the offended and, foaming at the mouth, demand the preferences supposedly due to them. Usually these are social parasites, cleverly adapted to a fair social system. Such people are precisely condemnable because they replace the fight for justice with personal gain.

4) Finally, there is another type: the “demagogue-political scientist”, waving the flag of justice for the sake of destroying society. A huge number of such enemies, actually working as a fifth column, multiplied during Soviet times. They clogged all the cracks of the society of that time, not allowing the truth to get through and turning Soviet ideology into such a deadening routine that our people began to laugh at justice, and therefore so miserably succumbed to the candy of prosperity, which turned into cruel injustice. Nowadays, the fifth column, having achieved the destruction of justice, describes its “horrors” - “equalization”, “totalitarianism”, etc.

The reader may himself identify other types of attitudes towards justice. But from the presented set it is clear that justice as a principle is intended by God to resolve situations related to the life of society. Mainly - to resolve situations of distribution of limited resources. But, like any tool, justice can be used both for good and for harm.

If we talk about the moral assessment of the presented cases, then only cases 3 and 4 are subject to moral censure. Indeed, the case of a “loving ruler” is a case of a deed of love. Here we must stop and clearly emphasize that in this case justice is love, or rather one of the forms of love. Namely, love “for the distant”, or more precisely, “for the distant”. For there are many of them - people whom we do not know personally, but we do good for them. Love “for the distant” was often bullied, belittled, it was said that this is not real love, which does not have a personality as an addressee. No, this is love, and love of the highest standard. In fact, love “for what is distant” has always been revered by Christians. For example, the love of a warrior defending his Fatherland. Here the addressee is not an individual, but all “we”, the whole society. The wisdom of the ruler, who through his decisions does good to his subjects, has also always been revered. Likewise, justice, when realized, is a work of love aimed at the benefit of all.

In the case of the “little man,” we have justice “for ourselves,” which cannot be regarded as a high virtue. But she cannot be blamed either. After all, the “little man” demands the truth, which is supported by the Lord God. Moreover, who knows what life circumstances force him to do this - maybe he has five children, a sick mother and a father near death, and his means of livelihood were taken away from him due to the injustice perpetrated by the rich. So throw the first stone at him. I emphasize once again that there are many millions of them, the majority of the population. The Lord said this about them too: “blessed are those who hunger and thirst for righteousness.” In cases 3 and 4, people precisely crave untruth - benefit for themselves, their clan, their “small people.”

If case 1 shows us the most true love, then case 2 is contradictory - here love for others is equated with love for oneself, love and selfishness are equated. Without distinguishing himself from others, a person does not forget himself. He promises to others not only to fulfill his duties, but also declares his rights. Such justice “for oneself” marks a certain “zero point” on the moral axis, like the boundary between the moral and the non-moral in a person’s life.

But it turns out that the “point of justice” has long been characterized by the famous saying: “You shall love your neighbor as yourself.” And this is not only the saying of Christ, but also the commandment of the Old Testament (Lev. 19:18). For us, this standard is very high (we know how to love ourselves, but alas, we know how to love our neighbors as ourselves). After all, it shows how low the moral level of humanity is after the Fall.

There is another definition of justice in Scripture - through the golden rule of morality, which essentially says the same thing:

“Therefore in everything that you would have people do to you, do so to them, for this is the law and the prophets.” (Matthew 7:12).

Whatever you want people to do to you, do so to them. (Luke 6:31)

Here is another definition of justice:

“With the measure you use, it will be measured back to you” (Luke 6:37)

Here is the same thought, but expressed by Christ more categorically - the Lord strictly monitors the observance of justice not only in the heavenly world, but also in this world.

But there are other points on the moral axis. Namely: points above the “point of justice”, when love prevails over selfishness - these cases form the “zone of love” in human relationships. But there are also points below justice, where selfishness prevails over love - this is already the “zone of selfishness.” But it should be noted that these zones do not mean a lack of justice. No, it is present and a person performs a huge number of actions, guided by justice and equivalent exchange (which is also a type of justice). But in general, there are more actions initiated by love than thoughts and actions determined by selfishness (for the zone of selfishness the opposite is true - there are more selfish actions than altruistic ones).

At the same time, curious changes occur with justice itself. The fact is that justice is a due, and a voluntary due. In other words, Man considers himself obligated to act fairly. But as the moral level rises, the boundary of what is proper shifts. So, if earlier, for example, a person considered helping his neighbor to be a matter of love, now he considers such help to be his internal duty. Moreover, he continues to call this new boundary justice - after all, the old justice is no longer a “voluntary must” for him. A similar phenomenon, but already associated with a decrease in the bounds of what should be, happens to a person when he moves into the “zone of egoism.” There, what is often “fair” is what is beneficial to me. Thus, several ideas about justice appear, which gave rise to the well-known opinion that, they say, everyone has their own justice, and therefore justice is a vague subjective concept that cannot be relied upon. Therefore, we will distinguish between “normative justice” as the balance of costs and benefits, as well as “relative justice” as the level of what is proper accepted by an individual or society.

"Theology without justice"

So, justice is an absolutely necessary virtue for people, both in personal life and in public life. It is not a human invention, but was given to man by the Lord himself. Given for the sake of a decent living on earth. Moreover, the full power of this truly remarkable virtue is revealed at the social level. But the surprising thing is that in the Orthodox community the attitude towards justice is downright suspicious. We often come across the opinion, which is very widespread among our priests, that the reason for the thirst for justice is nothing more than elementary envy - the envy of the less successful towards the more successful. Here, as an example, are some texts by our priests, moreover, well-known, popular priests who define the opinion of the Orthodox, and priests of different views - both “liberals” and “conservatives”.

“But the worst thing is that the infection of communism is indestructible until the Second Coming of the Lord. After all, the root of this evil is satanic envy. It is often called a sense of social justice. People, overwhelmed by this passion, sincerely consider themselves righteous, killing those whom they called kulaks or world-eaters because they work better than them.” (Fr. Daniil Sysoev)

“Envy is the cause of Adam’s fall. Envy is the cause of Deicide. Envy is the mother of communism. A lake of fire awaits envious people.” (aka)

“Where there is justice, there is no place for love... Justice is when we want it for ourselves” (Fr. Alexander Torik).

“Justice—nobody needs it. Justice is demagoguery. No words or justice - they are all meaningless. They usually hide behind justice when they want to demand something for themselves” (Fr. Dmitry Smirnov).

“Two truly diabolical ideas - equality and justice - give rise to envy among people” (Priest Andrei Lorgus).

And here is another opinion of the priest: “But justice very rarely turns out to be good. More often - evil. The gospel is against all justice. It is for mercy." (Fr. Alexander Borisov)

What can I say? First of all, what is striking is the obvious desire to discredit justice, reduce its value, and declare it something base, immoral and unchristian. We will not comment on each phrase - we will consider only general trends.

It is not difficult to see that from this stream of statements a whole theology grows, so to speak, “theology without justice.” It declares that since a person is saved by love, he does not need justice. It is even harmful because it distracts people from true Christianity. That the essence of justice is the ordinary envy of the successful, business-minded and hardworking people. That it is just a cover for human egoism, a demagogic desire to appropriate something for oneself.

Well, since all this was expressed by respected, famous priests, we will try to approach this “theory” objectively, without emotions. Therefore, let’s first note its positive side. It is seen in the fact that once again the importance and uniqueness of Christian love as a means of salvation is emphasized. But still, the disregard for justice that the priests demonstrate betrays their insufficient understanding of the complex problem of justice. Yes, a person is saved by love. But it does not follow from this that justice is something alien to love. On the contrary, the entire content of this work is aimed at showing that justice is the ally of love, that love and justice are not only compatible things, but accompanying and complementary. The following counterarguments have already been indicated above (for the sake of brevity we only name them) such as:

Justice “for others” is love, love “for the distant.”

Justice “for oneself” cannot be condemned if the demands are fair.

But, perhaps, the main thing is that love is brought up to a huge extent by society. Actually, society was conceived by the Creator as a huge field, walking along which each person, using his free will repeatedly and in various ways, forms and develops vices and virtues in himself. And at the same time, he, as an educated being, is influenced by society, absorbs (or, on the contrary, rejects) public morality. And who will a society raise without justice? A selfish person who commits injustice towards others. Therefore, by speaking out against justice, the priests are grist to the mill of Russia’s enemies, who are striving to make a selfish hell out of Russian society.

Let us note in passing that envy and justice are completely different, even opposite, concepts. This is obviously proven by the example of a “loving ruler” who strives for justice precisely out of a feeling of love, and not out of envy. Another thing is that it is possible, masquerading as justice, to pursue completely different goals, driven by passions that are far from justice (this is shown by the examples of a “lover of rights” and a “demagogue-political scientist”). But these cases do not at all give the right to identify justice with envy. On the contrary, fair people, as a rule, are not envious, but an envious person is always an egoist for whom everything is not enough.

But who is the author of the “theory” that justice is envy? The search does not lead at all to the holy fathers (all of them recognize justice as a virtue), but to the writings of the early 20th century by Archpriest John Vostorgov. Here is one of his statements:

“Then everyone, for equal work, will supposedly receive an equal share of food, drink, clothing and everything necessary. Then everything will be true, and people will be happy.

This, apparently, is the teaching of socialism. In fact, socialists begin to divide what they recognize as the most achievable for themselves - they rob, commit expropriations with violence, but most of all they incite self-interest, always and everywhere point out people’s material shortcomings, inflame envy of other people’s property and sow the devil among people. hatred, especially inflames the hatred of the poor towards the rich” /10.146/.

Father John has no doubt that justice is good and envy is bad. But he is sure that socialists lie, citing justice, but in fact are driven by envy. And therefore, of course, they will establish predatory, absolutely unfair rules. This text was written more than a hundred years ago, and now we can evaluate how right Fr. John (glorified, by the way, by the Church as a new martyr). Now we see that it was socialism in the USSR that established the most just social order, realizing (albeit with distortions) social justice. So there is precisely no reason to accuse the socialists of lying, of substituting motives.

Finally, as a rule, anti-communism, anti-Sovietism and anti-socialism are part of “theology without justice”. Sometimes this is demonstrated quite frankly, as with Fr. Daniil Sysoev, sometimes hidden, but almost always implied. Why? Yes, because the communists wrote “justice” on their banner (and not “love,” as the priests would have liked). And instead of praising the communists for taking one of the important causes of love as their slogan, our priests spew tons of hatred at them. And here neither the indisputable fact that justice is a provision of the moral law established by God, nor the fact that the Lord Himself is not only Love, but also the highest Justice, helps. Alas, justice is constantly discredited and ranked among the anti-Christian human inventions. Although it is enough to look out the window to see the black, total, all-covering injustice, for which the priests are also responsible.

However, to the credit of our clergy, not everyone despises justice. Many, many priests view it as a high virtue to be strived for. For example, Archbishop. John (Shakhovskoy) even wrote an article entitled “Praise of Justice” /4/, where he notes that justice is “a beautiful word”, “there is something divine in it”, “we feel peace and joy when we do justice.” But few people are calling to fight for social justice anymore. Others believe that human fallenness is so great that it is generally impossible to achieve justice - under any circumstances. Therefore, it remains to preach love as the basis of the Kingdom of Heaven, and to come to terms with the existing injustice that prevails in the earthly kingdom. And again it turns out that “nobody needs justice”: neither here nor here. This is the logic of “theology without justice.” The logic is extremely dubious.

True, there is another idea that was voiced by ancient philosophers: justice is the basis of society. And, it would seem, at least for this sake, theologians should pay attention to justice. But alas, we do not have any serious work on Christian sociology. Theologians are accustomed to placing an individual person with all his sins and virtues before God. It is not accepted in theology to consider society as an object of God’s care. In philosophy, even religious, please. But it has its own price - “philosophy”, what to take from it. But in theology - neither, nor.

However, this is not entirely true. There is St. Augustine, who in his book “Two Cities” expresses very interesting thoughts: “So, in the absence of justice, what are states if not large gangs of robbers?” /9,150/. Augustine believes that in the absence of justice, any ruler is a tyrant, and any elite is a clique. If justice is observed and there is respect for religion, then any form of power is good and worthy of being obeyed. But, unfortunately, the development of these thoughts in Orthodox theology is not visible.

Below, Chapter III provides some provisions aimed at understanding the concept of justice in a social context. And now - additional theses as a condensed description of this chapter.

Thesis four: justice and love are different concepts, but closely related. Justice is one of the forms of manifestation of love.

Thesis five: the attempts of some Orthodox Christians to discredit justice grows into a kind of “theology without justice” - an extremely dubious theological theory.

Sayings about justice

All is fair in love in war - it is easy to understand who is right and who is wrong if there is a war or a person is in love.
Fair criticism helps matters; usually no one gets offended by fair criticism. In such cases, smart people listen to the advice of others so as not to make mistakes in the future.
Evil also knows what is right, but remains silent - it cannot be said that unjust people did not learn at all in childhood how to behave, and when a person’s actions cause general bewilderment. It’s just that kindness and other good qualities are not inherent in this individual.
Don’t beat Kuzma for Temkin’s guilt - if you are a fair person, then deal directly with the perpetrator of the offense committed, and do not express your dissatisfaction with his relatives and friends.

Small, short proverbs and sayings for children about justice: a collection with an explanation of the meaning

Fairness is sometimes confused by young children with equality. This judgment is a mistake. For example, a child is offended by his parents because his friend has a children's electric car, but he does not. In such cases, you should explain to your child that not everyone has the same opportunities. Some people can afford such an expensive toy, but others cannot. Justice lies in something completely different. You need to do things for which you won’t have to blush later.

Goodness and justice are inseparable concepts. Good always defeats evil

All is fair in love in war
- it is easy to understand who is right and who is wrong if there is a war or a person is in love.
Fair criticism helps matters
; usually no one gets offended by fair criticism. In such cases, smart people listen to the advice of others so as not to make mistakes in the future.
Evil also knows what is right, but remains silent
- it cannot be said that unjust people did not learn at all in childhood how to behave, and when a person’s actions cause general bewilderment. It’s just that kindness and other good qualities are not inherent in this individual.
Don’t beat Kuzma for Temkin’s guilt
- if you are a fair person, then deal directly with the perpetrator of the offense committed, and do not express your dissatisfaction with his relatives and friends.

Proverbs about kindness and justice

In someone else's business, everyone loves justice.
We all love justice - at the expense of our neighbor.
Where money talks, justice sleeps.
Where might is right, right is powerless.
Where there is justice, there is truth.
It is always easier to act fairly in good fortune than in bad luck.
Money is trash, justice is gold.
Do not repay evil for evil.
The century has passed, but there is no truth.
As it comes back, so will it respond.
If you love to ride, you also love to carry sleds.
He who is silent in a just cause is like one who shouts in an unjust matter.
Only a fool gets angry at a fair word.
A real person is one who has justice.
A person's injustice strikes him.
Autumn is boastful, spring is fair.
A song loves a good performer, and a person loves a fair connoisseur.
In fairness, a cut off hand will not hurt.
It is not the matchmaker who will pay, but the one who is to blame.
A fair word will crush the stone.
There is no punishment for the just.
Justice is the key to prosperity.
Justice will resurrect the dead.